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Object-Oriented Philosophy: The Noumenon's New Clothes (Urbanomic / Mono)
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Review
Object Oriented Ontology is the last chapter in the interminable saga of the struggle between realism and transcendentalism. It attempts to undo the transcendental turn and resuscitate the precritical notion of reality in which humans are not subjects but one among many actants. What Peter Wolfendale does in his detailed and forceful analysis is what Kant did to Swedenborg: to dispel the mist of vibrant (spiritualized) materiality. What Voltaire said about god should be repeated about this book: if it didn't exist, we would have to invent it. Slavoj Zizek --Slavoj Zizek
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Review
Object Oriented Ontology is the last chapter in the interminable saga of the struggle between realism and transcendentalism. It attempts to undo the transcendental turn and resuscitate the precritical notion of reality in which humans are not subjects but one among many actants. What Peter Wolfendale does in his detailed and forceful analysis is what Kant did to Swedenborg: to dispel the mist of vibrant (spiritualized) materiality. What Voltaire said about god should be repeated about this book: if it didn't exist, we would have to invent it.―Slavoj ŽižekThe man is relentless.―Graham Harman
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Product details
Series: Urbanomic / Mono (Book 1)
Paperback: 464 pages
Publisher: Urbanomic (October 10, 2014)
Language: English
ISBN-10: 0957529597
ISBN-13: 978-0957529595
Product Dimensions:
4.5 x 7 inches
Shipping Weight: 12 ounces (View shipping rates and policies)
Average Customer Review:
3.1 out of 5 stars
3 customer reviews
Amazon Best Sellers Rank:
#1,364,148 in Books (See Top 100 in Books)
Wolfendale has provided an excellent service here in patiently and quite generously expounding (steel-manning) the ideas of OOO and then one by one showing them to be utterly vacuous. He won't get any credit for it, and I suspect the likes of Timothy Morton will simply psychologize it away under the heading of 'resentiment' - Wolfendale is, after all, obscure, and unlikely to be shuttling around the world on various junkets and hobnobbing with conceptual artists and celebrities. Perhaps his ferocious critique is inspired by simple envy? Who cares - it's correct. Those sympathetic to OOO should note that Wolfendale's critique comes from a basically analytic perspective, and shouldn't be lumped in with the various pseudo-left, academic 'radical' jibes at OOO, which are even worse than OOO itself.
This book reads like a nightmare.Some of the attacks are somewhat interesting, in that OOO is less a critical epistemological hierarchy of old (like it seems the author here desires), and moreso a redirecting-philosophy out of the ruts of anthropocentrism and over-determined materialisms. It expands the breathing room opened up in philosophy by Latour’s irreductionism and, yes, presupposes an excess in non-human beings which has so casually been granted to human ones (and transcendent ones). The author here could have gone much further with discussing the distinction between withdrawn object and transcendental subject, which may have began to make this book as substantial and careful as it clearly was striving to be (by really *any* means at hand). An amateur with ill intent and Google.
I rate this book 4 stars with the hope that it will be purchased and read with care by those sympathetic and unsympathetic to object-oriented philosophy. Although it will most likely do little to dissuade the former and its direct engagements and critique of OOP will add little to the opinions of the latter (other than a rigorous formulation of the problems we [yes I include myself on this "side"] already know to be the case) it is worth a read. In particular, the highly technical chapter 3.4 "What are objects Anyway: On Ontological Liberalism" and 3.5 "What is Metaphysics Anyway?" are both interesting in their own light. Additionally, chapter 4.2 "The Horrors of the Future" is quite entertaining (my favorite moment being the hypothetical 2023 APA panel composed "entirely of inanimate objects" of which "the ensuing audience discussion unanimously agrees that the contribution of a small half-eaten pot of jam [...] is the highlight of the event"[392]).I won't give the book a full review, but I do encourage you to read it if you are interested in questions regarding what philosophy can do and how it should go about doing what it can.I eagerly await Harman's response to the devastating critiques contained herein. Hopefully the final object in the conversation will be a waving white flag of concession.
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